For Blake, the child is not ruined by the innate sin resulting from the Fall as the Christian doctrine viewed it but it has an innate purity and is superior to the state of adulthood.
The child is stating that he was filled with joy, but then they clothed him in clothes of death. In other words, the researcher tries to connect the context of the then British society and the present poem during the industrial revolution.
And because I am happy and dance and sing, They think they have done me no injury, And are gone to praise God and his Priest and King, Who make up a heaven of our misery. Lambs are baby sheep and are usually white; the color of purity. In The Songs of Innocence the small, dancing forms of children seem natural extensions of the vines and leaves and curling calligraphy.
He represents thousands of children who are miserable, because of their unfortunate circumstances. The personalization of the children makes their miserable fates even more saddening.
Without the tools of experience, which would equip him to see this falsehood for what it is, Tom Dacre, like the innocent narrator, is little more than a ventriloquial voice for institutional control. Basic Communication Skills To boil all these ideas in a single pot, the present poem shows how the children like the speaker and his fellow Tom were dominated by their parents, the factory owners, and the aristocratic government after the industrial revolution took place.
He is dragged into his new role like an Related Documents Essay William Blake 's The Chimney Sweeper Children William Blake was born in the yearover years ago, and yet his writings are still a source of social criticism in the 21st century. Blake includes his white hair being shaved because it is like his playful innocence being removed.
In the second stanza, the sweep explains his situation but the explanation is rather illogical: Because he was happy they ruined his childhood. But in reality, he finds himself in the same situation.